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The Mound of CreationAhmed Osman - London The ancient Egyptians developed a cosmology based on deep and careful observat...
04/11/2025

The Mound of Creation

Ahmed Osman - London

The ancient Egyptians developed a cosmology based on deep and careful observation of the natural world. Their attention was focused primarily on the rhythmic patterns of their Nilotic environment. Since time immemorial, during the hottest period of the year, the Nile River would begin to swell, and within a few weeks, it would flood the surrounding land.

This natural phenomenon was the greatest mystery confronting the ancient dwellers of the Nile Valley, who regarded it as a miracle of nature—or more aptly, as a form of natural magic. The massive influx of floodwaters, coming from Central Africa and the Ethiopian Highlands, carried rich sediment and organic material that provided Egypt with a fertile mixture of natural fertilizers so abundant that crops grew with little or no human effort.

In other words, Egypt was nourished each year by the river’s bounty—a divine gift, it seemed, from the gods themselves. From this “gift of the Nile,” upon which Egypt’s very survival depended, eventually arose a theology and cosmology that can best be described as a “natural religion.”

Egyptologists have reconstructed this ancient cosmology, giving us valuable insight into what they call the “Creation Myth.” It goes something like this:

Before anything existed, there was a liquid “Nothingness,” or more precisely, the Primeval Waters, known as Nun—a sort of primordial soup preceding the act of creation. Out of Nun emerged the Primeval Mound, upon which the First Sunrise took place.

Upon this sacred mound alighted the Bennu bird—a mythical creature similar to the phoenix—who is said to have uttered the first sound. In doing so, it set time into motion and initiated the activity of the universe: the cycles of the celestial bodies, the rhythms of nature, the changing of the seasons, and, most importantly, the cycle of the Nile and the life-giving cycle of agriculture and husbandry.

The Book of the Dead in Ancient EgyptThe ancient Egyptians believed in life after death, yet they also believed that suc...
13/10/2025

The Book of the Dead in Ancient Egypt

The ancient Egyptians believed in life after death, yet they also believed that such a life could only be attained after a judgment to ensure that the deceased had not committed harmful acts against others. They thought that after death, the departed would face a tribunal presided over by Osiris, the god of the dead, assisted by forty-two judges.

The deceased would have to answer a series of moral questions such as: Have you stolen from anyone? Have you killed anyone? Have you denied water to the thirsty? Have you taken another man’s wife?

In this divine court stood a scale of justice: on one side lay the heart of the deceased, and on the other the feather of truth and justice. If the heart proved lighter than the feather, the person was granted entry into the afterlife. But if it weighed heavier, the heart would be thrown to a monstrous creature that devoured it—thus ending the soul’s existence forever.

Archaeologists have discovered several copies of the Book of the Dead in tombs, and these have since been translated into many languages.

As we can see, a person’s conduct in life—whether good or evil—determined their fate after death. This reflects a remarkable moral development among the ancient Egyptians from the very dawn of their civilisation, as well as a clear resemblance to the beliefs found in modern religions today.




What Happened After the  ExodusAhmed Osman🔴 The Old Testament and Egyptian history provide us with contradictory account...
09/10/2025

What Happened After the Exodus

Ahmed Osman

🔴 The Old Testament and Egyptian history provide us with contradictory accounts of what happened immediately after the Exodus. Initially, according to the Bible, the Israelites made their way into Sinai where they allied themselves with Sinaitic Bedouins, the Shasu (the Midianites of the Bible).

Then the biblical account of the Israelite entry into Canaan describes how, still under the leadership of Moses they left northern Sinai by way of the top end of the Gulf of Aqaba before skirting the borders of Edom, south and south-west of the Dead Sea, and Moab, to the east of the Dead Sea. After that, when they were refused permission to pass westwards through the territory of the Amorites, they fought their way, capturing the area to the north of the Jordanian River Arnon, which was assigned to the Rubenites for settlement.

According to the Book of Deuteronomy, the death of Moses followed on a mountain to the east of the River Jordan before Joshua, his successor, led the Israelites across the Jordan into the Promised Land.

In contrast, Egyptian evidence indicates that, after leaving the city of Pi-Ramses, near modern Kantara in northern Sinai, Moses led the Israelites southward towards Lake Timsah, a marshy area inaccessible to chariots, which simply became stuck in the mud. This is possibly the origin of the Exodus story of the parting of the waters and the death of the ruling Pharaoh – in this case, Ramses I – in pursuit of the Israelites.

Certainly, his son and successor, Seti I (c. 1333-1304 BC), did not wait for the burial of his father or even his own coronation before himself setting out in pursuit of them. [Osman, Moses: Pharaoh of Egypt.]


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